Education and
conflicts in Southern Thailand
The
extrajudicial execution of a Muslim leader, Matorlapee Maesae,
a member of the Tambon Administration Organisation in Bajoh district
of Narathiwat allegedly by the Thailand's armed forces is another
testimony to Thailand's approaches to street justice. Maesae's
body was discovered on 17 January 2004, four days after he was
kidnapped from his home by a group of men wearing hoods. His hands
were tied with electric wire. An autopsy indicated he had been
beaten and his head was held under water until he died. Lt-Gen
Pongsak Ekbannasingha, the commander of the Fourth Army Region,
stated that the killers would be brought to account amid rumours
that "men in uniform" tortured Maesae to death.
Maesae was suspected of
having links with the attackers of the military camp in Narathiwat
in which four Buddhist army sentries were separated from others
and executed before the attackers decamping with over 100 arms
on 4 January 2004. About 20 government schools were burnt subsequently,
a motorcycle bomb explosion killed two policemen in Pattani on
5 January 2004 and a police station was raided in Yala on 7 January
2003.
Thailand blamed the attacks
on the bandits, a favourite epithet used by the authorities to
belittle the Muslim armed opposition groups in the region. In
a crackdown, government placed Pattani, Yala and Narathiwat provinces
under martial law, which permits military personnel to search
and detain suspects without charge or court warrant. About 300
people - some of them Islamic teachers - have been detained since
then.
Since the 1960s, Southern
Thailand consisting of Yala, Satun, Songkhla, Pattani and Narathiwat
provinces, has been plagued by low-intensity armed conflicts.
The Malay Muslims who were brought under Thai suzerainty only
at the end of the 18th century have been confronting the Siamese
nationalists. Since 1930s, Thai nationalism has been identified
with Buddhism and government took measures to suppress Islam in
the south. These efforts sparked widespread discontent and, in
the 1960s, gave rise to a separatist movement by the National
Revolutionary Front and the Pattani United Liberation Organisation.
Apart from being geographically
different from the rest of Thailand, with its thick jungles, dramatically
shaped mountains and countless beautiful islands, the South is
home to Malay Muslim minority who constitute about 4% of the total
population of Thailand. Flanked on two sides by the Andaman Sea
and the Gulf of Thailand, the wealth of the south has, for centuries,
been based on its rubber and tin industries.
Southern Thailand remains
poor and educationally backward. People in Narathiwat provinces
have three and half years less schooling, and scarcely earn one
eighth than the residents in Bangkok. According to one estimate,
about 38 per cent of young people between the ages of six and
24 do not attend school; therefore free schooling in the Islamic
Madrasas strives to but does not succeed in filling this gap.
In 1992, Thailand government
launched "Teacher's Heir" programme to alleviate teacher
shortages primarily in these provinces. The project involved sending
students for teacher training. Upon graduation, the student returns
to his or her home provinces to teach at local schools. But, the
project was shelved in 1998 amid budgetary constraints. This was
followed by the government ban on private Islamic schools, known
as ponoh institutes in 1999. Education in the south took a nosedive.
Schools - government run
as well as ponohs - have been the target of the conflicts. Given
the risks of serving in the southern Thailand, teachers at schools
in selected districts of Narathiwat, Pattani and Yala receive
a 10% danger allowance. The recent burning of 20 schools was not
the first. In 2002, five government run schools were burnt in
the southern Thailand. Government run schools have been seen as
agents of "cultural domination" and "Siamisation
" of the Malay Muslims.
Following the January 2004
attacks, the Thai authorities launched a witch-hunt against the
ponohs, which are held responsible for growing fundamentalism.
According to the Education Ministry, there are more than 100 ponohs
with 8,600 students. There are reportedly 87 ponohs in Pattani,
28 in Narathiwat and 12 in Yala. The army authorities, however,
stated there are almost 500 ponoh schools in Yala, Pattani, Narathiwat
and Satun, 300 of which were running illegally, and 30 of which
were blacklisted by the military for the alleged links of some
teachers and students with the armed opposition groups. The Education
Ministry has recently directed to register the ponohs. Any ponoh
that refuses to register would be regarded as operating illegally
On 12 January 2004, about
50 Thai police raided Iftida Witthaya School, a private Islamic
school in Narathiwat's Rueso district. After a two-hour search
they left empty-handed. Intrusions into educational institutes
violate the cultural space so dear to the Muslim people, stated
Surin Pitsuwan, former Foreign Minister of Thailand.
Following the violence,
Prime Minister Thaksin Shinawatra pledged economic development
to bring southern region into line with the rest of the country
in five years; while Army Commander Lt-Gen Pongsak Ekbannasingha
asked for three months to retrieve the stolen firearms and bring
violence in the South to an end once and for all. In February
2003, Prime Minister Shinawatra launched a similar war against
drug traffickers to end drug trafficking once and for all. About
2500 alleged drug traffickers were killed and over 90,000 suspects
were detained. The violations of the rule of law in the war against
drug traffickers were so blatant that His Majesty King Bhumibol
Adulyadej admonished Prime Minister Shinawatra publicly. Yet,
Thailand failed to launch independent, impartial, effective and
prompt investigations into the killings and drug trafficking thrives
as usual.
While former Foreign Minister Surin Pitsuwan and present
Interior Minister Wan Muhamad Nor Matha may be the most well-known
faces of religious minorities in Thai politics, the government
and its agencies need to uphold the rule of law and guarantee
equal access to health care, education, employment and to cultural
rights and expressions. The problem in Southern Thailand is not
simply another drug traffickers' problem. In many parts of the
world, political movements for autonomy or independence sometimes
degenerate into banditry by the groups. However, the failure to
address the root causes and guarantee respect for equality, non-discrimination,
human rights and rule of law sustains many of theses conflicts.
In some of the Southern provinces where minority Muslims constitute
about 80% of the total population, the success of the "winning
hearts and minds" programmes launched by the Thai army depends
on the respect for human rights and rule of law and accountability;
and not establishing "saloons" on the roads as recently
done by the Thai army. Establishing accountability for the extrajudicial
execution of Matorlapee Maesae should be the starting point for
the "winning hearts and mind" programmes.